Suffix-prefix Exercise

 

Suffix-prefix Exercise 
Md.Bodiuzzaman Rasel 
English Trainer 
Mobile: 01988913773

1. [Dhaka Board-2020] Bangladesh is an (a) — (dependent) country, but she is still burdened with poverty, (b) — (population), (c) — (employ), corruption, food (d) — (deficient), natural calamities, power crisis, etc. Considering all these, the present (e) — (govern) has aimed at making a digital Bangladesh to (f) — (come) most of these problems. The actual aim of (g) — (digit) Bangladesh is to establish technology-based government which will emphasize the overall (h) — (develop) of the country and the nation. The country has (i) — (ready) fixed its target for the (j) — (achieve) of Digital Bangladesh by 2021.
2. [Mymensingh Board-2020] Education is essential for any kind of (a) — (develop). The poor socio-economic condition of our country can be (b) — (large) attributed to many people’s (c) — (accessibility) to education. Many (d) — (literate) people do not have any knowledge of health, sanitation and (e) — (populate) control. It (f) — (able) us to perform our duties (g) — (proper). Education helps us to adopt a (h) — (ration) attitude. It provides us with an (i) — (lightened) awareness about things and this awareness is a (j) —- (requisite) for social development.
3. [Rajshahi Board-2020] (a) — (persevere) is needed to be (b) — (success) in life. Those who do not persevere in life become (c) — (success) in their mission and only blame their lot for their (d) — (fortune). (e) — (Persevere) people always become successful. (f) — (sincere) is another important virtue which (g) — (able) a person to accomplish a job (h) — (fruit). Student life is the (i) — (form) period of a man’s life. One should not (j) — (use) this period of life.
4. [Cumilla Board-2020] As of famous (a) — (write) are put on sale in the book fair. Most of the (b) — (visit) buy different (c) — (publish). Almost no visitor returns from the fair without making any purchase. The (d) — (buy) like to buy at a fair price. Our book fair is always (e) — (crowd). As various books are (g) — (play) in a fair, the buyers get a scope to choose books. They buy (h) — (choose) books after a long search. This facility is (i) — (available) in any place other than a book fair. A book fair is always (j) — (come) to the students.
5. [Chattogram Board-2020] Life without (a) — (relax) and pleasure is dull. Life becomes (b) — (charm) if it does not have any time to enjoy the (c) — (beauty) objects of nature. (d) — (monotony) work hinders the (e) — (smooth) of work. Leisure (f) — (new) our spirit to work. Everybody knows that (g) — (work) is (h) — (harm) Leisure does not mean (i) — (averse) to work. It gives freshness and (j) — (create) to our mind.
6. [Sylhet Board 2020] King Solomon was (a) — (fame) for his (b) —- (wise). He was blessed with (c) — (ordinary) knowledge and it was really beyond people’s (d) — (imagine). One day, the Queen of Sheba wanted to test how wise he was. Solomon was given two kinds of flowers. One was (e) — (nature) and the other was (f) — (artifice). As he had a close (g) — (associate) with nature, he had been (h) — (success) to differentiate them.  In this way, his (i) — (repute) of (j) — (multidimension) knowledge spread all over the world.
7. [Barishal Board-2020] Mobile phone is a great (a) — (invent) of modern science. The (b) — (consume) of mobile phone are increasing day by day. People are getting benefits. But it is (c) — (fortunate) that mobile phone sometimes (d) — (comes) a cause of health hazard, especially the (e) — (child) are affected much, According to the (f) — (science) mobile phone causes brain tumours, genetic damage and many other (g) — (cure) diseases. They believe that (h) — (visible) uncontrolled radioactivity of mobile phone causes (i) — (repairable) damage to human body. They say that the (j) — (govern) should control radioactive sources.
8. [Dhaka Board 2019] A good student is always (a) — (mind) of his studies. He is (b) — (respect) of his (c) — (teach) and superiors. He never (d) — (honour) anybody. He is free from (e) — (behavior) and never rude to his classmates. As he is (f) — (study), he never wastes his time in vain. He is also sincere and listens to his teachers (g) — (attentive) so that he can be (h) — (success) in life. His punctuality and (i) — (determine) help him to (j) — (take) and solve any difficult work or job.
9. [Rajshahi Board 2019] Bangladesh is a (a) — (river) and (b) — (agriculture) country. So, we cannot ignore the (c) — (important) of rivers. Our agriculture is largely (d) — (depend) on the rivers. But we get (e) — (sufficient) water for use from the rivers. There are (f) — (differ) reasons behind it. At first the water of many rivers (g) — (dry) up in summer. Again, the water of some rivers is (h) — (extreme) poisonous. This poisonous water is (i) — (suit) for our agriculture. So, water pollution should be prevented at any cost for the (j) — (better) of our agriculture.
10. [Barishal Board 2019] Life without leisure and (a) — (relax) is dull. Nobody can work without rest. Life becomes (b) — (charm) if one doesn’t have any time to enjoy (c) — (beauty) objects of nature. Work becomes (d) — (monotony) if there is no break in it! It hinders the (e) — (smooth) of life. Leisure (f) — (new) our spirit to work. Everybody knows that (g) — (work) is (h) — (harm). Leisure doesn’t mean (i) — (idle). It gives (j) — (fresh) to our mind.
11. [Sylhet Board 2019] Those who lead a (a) — (luxury) life, are always (b) — (different) to the miseries of the poor They enjoy life in (c) — (amuse) and (d) — (merry). They are (e) — (centered) people. They have little (f) — (realize) of the (g) — (bounded) sufferings of the poor. They remain indifferent to their (h) — (suffer). They feel (i) — (comfort) to work for their (j) — (better).
12. [Dinajpur Board 2019] In ancient time, textbook was the most (a) — (resource) thing for the students. Teachers were the only guides and source of information. The students had to collect all the (b) — (inform) from the lecture of their (c) — (teach). There was no guidebook or other (d) — (refer) books in the market. During that period a teacher had to deliver a lecture by (e) — (study) the textbook. Because of the (f) — (situate) the students used to depend on the teachers (g) — (complete). As a result, there was a great (h) — relate between a (i) — (teach) and a student. Their (j) — (popular) existed among the students in the society.
13. [Cumilla Board—2019] Success in life depends on the proper (a) — (utilize) of time. Those who waste their (b) — (value) time in (c) — (idle), reduce the time of their important work. (d) — (punctual) is another great virtue of human beings that (e) — (rich) the (f) — (man) life. If one takes lesson from the (g) — (biography) of successful persons, one will learn that they never kept any work (h) — (do) for the next day. (i) — (obvious), they were true to their words. So, they got a (j) — (respect) position in the society.
14. [Jashore Board-2019] Life without leisure and (a) — (relax) is dull. Nobody can work without rest. Life becomes (b) — (charm) if man does not have any time to enjoy (c) — (beauty) objects of nature. (d) — (monotony) work hinders the (e) — (smooth) of work. Leisure (f) — (new) our spirit of work. Everybody knows that (g) — (work) is (h) — (harm). Leisure does not mean (i) — (idle). It gives (j) — (fresh) to our mind.
15. [All Boards 2018] People are (a) — (general) fond of glittering things. They are the (b) — (love) of the surface. They are concerned with the (c) — (out) show of things and beings. They (d) — (hard) bother about intrinsic value. Gold is a very (e) — (value) thing. But there are (f) —(vary) metals in nature that look like gold. They fade soon and become less (g) — (beauty). So the surface of anything should not be the key for its (h) — (measure). We all should be (i) — (care) about this truth. Otherwise, we will have to be (j) — (repent) in the long run.

16. [Rajshahi Board 2017] Early rising is the habit of (a) — (get) up from bed early in the morning. An early (b) — (rise) can enjoy the (c) — (fresh) of the morning air. He can hear the (d) — (melody) songs of the birds. Again, he can start his day’s work (e) — (early) than others. An early riser does not suffer from (f) — (physic) problems very often. So, he need not go to any (g) — (physic) (h) — (frequent). Thus, an early riser enjoys (i) — (vary) benefits and leads a (j) — (peace) life.
17. [Dhaka Board 2017] Flowers are the symbol of love and (a) — (pure). They are (b) — (know) for their beauty and fragrance. Some flowers are (c) — (note) for their fragrance and same are for their beauty. But the rose is favourite to us for its colour and beauty. Its mother place is the city of Paris. The (d) — (japan) are exceptionally famous for its (e) — (cultivate). At present most of the countries grow rose in plenty. It (f) — (general) grows from June to November. Its scent makes us (g) — (cheer). It makes people lively, lovely, (h) — (affection) and so on. By (i) — (grow) roses in plenty, we can export them and solve our (j) — (employ) problem.
18. [Dinajpur Board 2017] Life without leisure and (a) — (relax) is dull. Life becomes — (charm) if one does not have any time to enjoy the (c) — (beauty) objects of nature. (d) — (monotony) work hinders the (e) — (smooth) of work. Leisure (f) — (rich) our sprit to work. Everybody knows that (g) — (work) is (h) — (harm). Leisure does not mean (i) — (idle). It gives freshness to — (creat) our energy.
19. [Cumilla Board 2017] Trees are (a) — (use) to man in many ways. They are companion in our day to day life. It is (b) — (possible) to build our homes, furniture etc. without trees. Trees save us from flood and (c) — (nature) calamities. It (d) — (strength) the soil. If we cut trees (e) — (discriminately) there will be ecological (f) — (balanced). So tree (g) — (plant) programme should be extended for a better, (h) — (happy), (i) — (healthy) life and (j) — (peace) environment.
20. [Chittangong Board 2017] (a) — (Kind) is a divine virtue. So we should not be (b) — (kind) to the people in distress and even to (c) —- (low) animals. Some naughty boys (d) — (joy) beating the lower animals like does dumb (f) — (create). They are (g) — (harm) beings. Some animals are very (h) — (faith) and they feel no (i) — (hesitate) to risk their lives for our (j) — (protect).
21. [Sylhet Board 2017] Food (a) — (adulterate) is a crime. Adulterated food is (b) — (poison) and causes (c) — (curable) diseases. Some (d) — (greed) businessmen are responsible for this (e) — (wicked). The steps so far taken by the government against those (f) — (honest) businessmen (g) — (real) deserve praise. (h) — (present), the fraudulent businessmen are much alarmed. (i) — (Hopeful), we will be able to shun this (j) — (practice) very soon.
22. [Barishal Board-2017] Zahir Raihan was one of the most (a) — (talent) filmmakers in Bangladesh. He was an (b) — (act) worker of the Language Movement. He was also present at the (c) — (history) meeting at Amtala on February 21, 1952. All through his life, Zahir dreamt for a d) — (democrat) society, a society that will (e) — (sure freedom of speech and will. He made a — (legend) film Jibon Theke Neya based on the Language (g) — (Move) of 1952. He could see the (h) — (incept) of a free and (i) — (dependent) Bangladesh. And it’s a pity that this (j) — (dream) was missing at such a time when his dream came true.
23. [Jashore Board 2017] You should bear in mind that (a) — (confidence) assists a man to reach me. The lack of (b) — (determine) leads one to lose the confidence. You need it in order to (c) — (come) the problems of life. Fix a target and then try (d) — (sincere) to gain success. Don’t lose heart if you fail. Remember that (e) — (fail) is the pillar of success. Whereas, success without (f) — (complete) is not enjoyable. Determination keeps you (g) — (mental) strong and make (h) — (prepare) for struggling to reach the goal. Nobody can be (i) — (success) in his mission. Failure makes him more (j) — (determine) to work hard.
24. [Dhaka Board-2015] The books of famous (a) — (write) are put on sale in the book fair. Most of the (b) — (visit) buy books of different (c) — (publish). Almost no visitor returns from the fair without making any purchase. The (d) — (buy) like to buy at a fair price. Our book fair is always (e) — (crowd). As (f) — (vary) books are (g) — (play) in a fair, the buyers get a scope to choose books. They buy their (h) — (choose) books after a long search. This faculty is (i) — (available) in any place other than a book fair. A book fair is always (j) — (come) to the students.
25. [Chittagong Board-2015] Bangladesh is an (a) — (dependent) country, but she is still burdened with poverty, (b) — (population), (c) — (employ), corruption, food (d) — (deficient), natural calamities, power crisis etc. Considering all these, the present (e) — (govern) has aimed at making a digital Bangladesh to (f) — (come) most of these problems. The actual aim of (g) — (digit) Bangladesh is to establish technology based government which will emphasize the overall (h) — (develop) of the country and the nation. The country has (i) — (ready) fixed its target of (j) — (achieve) ‘Digital Bangladesh’ by 2021.
26. [Rajshahi Board-2015] Money cannot buy (a) — (happy). Money is a must for our life. But it is not necessary to bring happiness. Happiness is (b) — (absolute) a (c) — (psychology) thing. It is the name of a (d) — (feel). It means the (e) — (content) of the mind. He who has (f) — (satisfy) with what he has is (g) — (real) a happy one. Above all, we should keep in mind that (h) — (world) happiness is not all. If we want to be (i) — (eternal) happy and lead a (j) — (dignify) life, we have to earn money in an honest way.
27. [Barisal Board-2015] Honesty is opposite to (a) — (honest). An honest man is not (b) — (harm) to anybody. He never does (c) — (just) to others. When he does anything (d) — (moral), he feels (e) — (comfortable). He never tells a lie. He is always (f) — (response) to his duty. We should follow the path of (g) — (honest) and leave the path of (h) — (honesty). In that case, you will be (i) — (love) by all and will be able to reach the path of (j) — (prosper).
28. [Sylhet Board-2015] King Solomon was (a) —- (fame) for his (b) —- (wise). He was blessed with (c) —- (ordinary) knowledge and it was really beyond people’s (d) —- (imagine). One day Queen of Sheba wanted to test how wise he was. Soloman was given two kinds of flowers. One was (e) —- (nature) and the other was (f) —-(artifice). As he had a close (g) —- (associate) with nature, he had been (h) —- (success) to differentiate them. In this way, his (i) —- (repute) of (j) —- (multidimension) knowledge spreads all over the world.
29. Macbeth is Shakespeare’s (a) — (short) tragedy which tells the story of a brave (b) — (Scot) general. His name is Macbeth who receives a (c) — (prophet) from a trio of witches. It reveals that he will become the king of Scotland. He is consumed by ambition and spurred to (d) — (act) by his (e) — (ambitious) wife, Lady Macbeth. Out of (f) — (desperate), he kills King Duncan and takes the (g) — (king) from him. He soon becomes an (h) — (autocrat) ruler and resorts to committing more and more murder for his (i) — (protect) from doubt and (j) — (suspect).
30. (a) — (clean) has great (b) — (important) in our life. It is said that it is next to godliness. It is necessary to lead a (c) — (health) life. It makes life easy and (d) — (comfort). An (e) — (clean) person does not want to go out. He does not enjoy (f) — (fresh) of mind. (g) — (cleanliness) causes (h) — (comfortable) to others. So, everybody (i) — (likes) him. So, we should be (j) — (care) of the rules of cleanliness.
31. The true aim of education is the (a) — (harmony) development of body, soul and mind. But were (b) — (book) knowledge is (c) — (sufficient) in this regard. Without (d) — (curricular) activities, the full blooming of body, mind and soul is (e) — (possible). Co-curricular activities include debate, (f) — (public) of magazine and (g) — (culture) activities. They teach students (h) — (modest) diligence (i) — (tight) the bondage of (j) — (friend) among the students.
32. (a) — (corrupt) is one of the greatest challenges of the world. It occurs in (b) — (vary) ways. (c) — (bribe) is one of them. Corruption is a major hindrance to the (d) — (sustain) development. It is (e) — (corrode) on the very fabric of society. We need a corruption free society in order to (f) — (sure) our all-round (g) — (develop). (h) — (extort) and (i) — (adulterate) of foodstuffs are other forms of corruption. All attempts to curb corruption have proved to be (j) — (effective).
33. Our (a) — (child) memories are full of both (b) — (beauty) and sad incidents. For example, I can (c) — (easy) remember the (d) — (memory) incidents of my school life. Our teachers told us to read (e) — (attentive). We always tried to follow their (f) — (instruct). Now, at our mature age, we realize how (g) — (effect) their advice was. Therefore, we are (h) — (high) grateful to them. This was the role of our teachers in building our character and (i) — (moral) is not (j) — (deny).
34. (a) — (Friend) is a strong (b) — (bond). It does not know (c) — (differ) between religions, between countries, between the rich and the poor, between the black and the white and so on. It is an (d) — (emotion) attachment based on mutual trust and understanding. In that sense, a friend is both (e) — (rely) and (f) — (believe) who is ready to help us in any (g) — (danger) situation. Therefore, the person who does not have a good friend is really (h) — (fortune). He is (i) — (total) deprived of enjoying the (j) — (please) of friendship.
35. Patriotism means love for one’s own country and people. It is a powerful sentiment and is an (a) (selfish) — and noble virtue. A true patriot is a great asset for a nation. His (b) — (ideal) gives him courage and strength. It (c) — (courage) him to sacrifice his life for the sake of (d) — (free) and honour of his country. By (e) — (be) a patriot, one can bring (f) — (prosper) for one’s country and remove her sufferings. But false (g) — (patriot) expression is dangerous and (h) — (disaster) Patriotism is (i) — (price) but it must o supersede the feeling of (j) — (universe) love for humanity.